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1 εἰς
εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.① extension involving a goal or place, into, in, toward, toⓐ into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.—In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.2 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).ⓑ of direction toward something without ref. to bodily motion.α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.② extension in time, to, until, onⓐ w. indication of specific timeα. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.ⓑ to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).③ marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).④ marker of goals involving affective/abstract/suitability aspects, into, toⓐ of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.ⓑ of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.ⓒ of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).ⓓ w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.ⓔ w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.ⓕ to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.ⓖ As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).⑤ marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.⑥ marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).⑦ distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, n62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).⑧ The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:ⓐ predicate nom.α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.ⓑ predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.2 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.⑨ marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.⑩ Other uses of εἰςⓐ at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.ⓑ for βαπτίζω εἰς s. βαπτίζω 2c.ⓒ μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.ⓓ in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW. -
2 אבן
אֶבֶןf. (b. h., √אב, comp. אבר, v. Ges. H. Dict s. v.) stone. Sabb.10a; Pes.12b כזורק א׳וכ׳ like throwing a stone into a leather bottle (has no effect, or is indigestible). Num. R. s. 22 (prov.) into a well out of which yon drank אל תזרוק בו א׳ cast no stone.א׳ טובה jewel. B. Bath.16b; a. fr. Pl. אֲבָנִים, const אַבְנֵי. Gen. R. s. 68 שנים עשרה א׳. Ib. אם מתאחות הן שלשה א׳ (read שלש) if these three stones shall grow into one; a. fr. Compounds and combinations: בית א׳ Stone Chamber, name of a Temple compartment. Parah III, 1.א׳ גליון, v. אָוֶן.א׳ הטועים (א׳ טועין, א׳ טוען, v. טָעָה), Stone of Losers (Claims), a place in Jerusalem where lost and found things were deposited and claimed. Taan.III, 8; Y. ib. 66d bot.; B. Mets.28bא׳ המבר or א׳ המקח auction place (for slaves). Sifré Deut. 26. Sifra Bhar ch. VII, s. 6. Yalk. Lev. 667 א׳ הלקח.א׳ מסמא a stone used for closing a pit etc. Nid. 69b בא׳ מ׳ the corpse was put on a closing (immovable) stone; a. e. קבועה a stone rooted in the ground, opp. תלושה. Y.Sotah IX, 23c top. אבני השדה v. אדני.שוֹאֶבֶת magnetic stone, load-stone. Snh.107b; a. e.א׳ הַשָּׁעוֹת stone-dial, Kel. XII, 4; a. e.א׳ שְׁתִיָּה foundation stone, stone Shthiya which in the second Temple occupied the place of the Holy Arc. Yoma V, 2 (3); v. Gem. a. l.אבנים תּוֹשָׁבוֹת immigrant stones, i. e. stones brought over from another ground. Tosef.Shebi.III,. 4; cmp. Shebi.III, 7 a. Y. Gem. a. l.א׳ תלושה v. sup. א׳ קבועח.א׳ תקומה preserving stone, a stone believed to protect against abortion. Sabb.66a.(For other combinations see respective determinants. -
3 אֶבֶן
אֶבֶןf. (b. h., √אב, comp. אבר, v. Ges. H. Dict s. v.) stone. Sabb.10a; Pes.12b כזורק א׳וכ׳ like throwing a stone into a leather bottle (has no effect, or is indigestible). Num. R. s. 22 (prov.) into a well out of which yon drank אל תזרוק בו א׳ cast no stone.א׳ טובה jewel. B. Bath.16b; a. fr. Pl. אֲבָנִים, const אַבְנֵי. Gen. R. s. 68 שנים עשרה א׳. Ib. אם מתאחות הן שלשה א׳ (read שלש) if these three stones shall grow into one; a. fr. Compounds and combinations: בית א׳ Stone Chamber, name of a Temple compartment. Parah III, 1.א׳ גליון, v. אָוֶן.א׳ הטועים (א׳ טועין, א׳ טוען, v. טָעָה), Stone of Losers (Claims), a place in Jerusalem where lost and found things were deposited and claimed. Taan.III, 8; Y. ib. 66d bot.; B. Mets.28bא׳ המבר or א׳ המקח auction place (for slaves). Sifré Deut. 26. Sifra Bhar ch. VII, s. 6. Yalk. Lev. 667 א׳ הלקח.א׳ מסמא a stone used for closing a pit etc. Nid. 69b בא׳ מ׳ the corpse was put on a closing (immovable) stone; a. e. קבועה a stone rooted in the ground, opp. תלושה. Y.Sotah IX, 23c top. אבני השדה v. אדני.שוֹאֶבֶת magnetic stone, load-stone. Snh.107b; a. e.א׳ הַשָּׁעוֹת stone-dial, Kel. XII, 4; a. e.א׳ שְׁתִיָּה foundation stone, stone Shthiya which in the second Temple occupied the place of the Holy Arc. Yoma V, 2 (3); v. Gem. a. l.אבנים תּוֹשָׁבוֹת immigrant stones, i. e. stones brought over from another ground. Tosef.Shebi.III,. 4; cmp. Shebi.III, 7 a. Y. Gem. a. l.א׳ תלושה v. sup. א׳ קבועח.א׳ תקומה preserving stone, a stone believed to protect against abortion. Sabb.66a.(For other combinations see respective determinants. -
4 patilla
f.1 sideboard, sideburn.2 arm.3 earpiece.4 connecting pin, pin.* * *1 (pata) leg2 (de las gafas) arm1 sideboards, US sideburns* * *SF1) [de gafas] sidepiece, temple (EEUU); [de vestido] pocket flap2) [de hombre] sideburn; (=rizo) kiss curl3) Arg (=banco) bench5) (Inform) pin6) Cono Sur (Bot) layer* * *1)a) ( barba) sideburn, sideboard (BrE)b) ( de las gafas) sidepiece, arm* * *----* patilla de gafas = glasses frame arm.* patillas = sideburns [sideboards, -USA], sideboards [sideburns, -UK].* * *1)a) ( barba) sideburn, sideboard (BrE)b) ( de las gafas) sidepiece, arm* * ** patilla de gafas = glasses frame arm.* patillas = sideburns [sideboards, -USA], sideboards [sideburns, -UK].* * *Adejarse patillas to grow sideburnsCompuesto:fpl muttonchops (pl)B (de las gafas) sidepiece, armC ( Electrón) pin, legF( Chi fam) (tontería): son patillas, no le hagas caso he's talking nonsense, don't take any notice of him* * *
patilla sustantivo femenino
1
2 ( fruta) (Col, Ven) watermelon;
( esqueje) (Chi) cutting
patilla sustantivo femenino
1 (de unas gafas) arm 2 patillas, (de una persona) sideboards, US sideburns
' patilla' also found in these entries:
Spanish:
chuleta
* * *patilla nf1. [de pelo] sideboard, sideburn2. [de gafas] arm3. [de hebilla] prong5. Col, Ven [sandía] watermelon6. Fampor la patilla [sin pagar] [m5] entraron a la discoteca por la patilla they wangled their way into the club for free;me descargué su último disco por la patilla I swiped his latest record off the Internet* * *f de gafas arm;* * *patilla n1. (pelo) sideboard / sideburn2. (de gafas) arm -
5 כנס
כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered. -
6 כָּנַס
כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered. -
7 לבן II
לָבַןII (cmp. לָבָה) to glisten. Pi. לִבֵּן 1) to polish, brighten; to finish. Sabb.VII, 2 הגוזז … והמְלַבְּנוֹ he who clips wool and he who cleanses it (by washing, removing clods &c); Y. ib. 10c top המלבנו ההן דמגפרוכ׳ under mlabben of the Mishnah is implied (any preparation for improving raw material, e. g.) he who pitches wood, v. אֶלִּיקָה. Ib. המיינטון חייב משום מְלַבֵּן he who cleanses amiant (v. אַמְיַינְטֹון) comes under the law forbidding polishing (on the Sabbath). Tosef.Ber.VII (VI), 2; Ber.58a; Y. ib. IX, 13c top גזז ול׳וכ׳ he (Adam) clipped (wool) and cleansed Ab. Zar. V, 12 את שדרכו … לְלַבֵּן באור יְלַבֵּןוכ׳ such utensils as are ordinarily cleansed by being put in the fire (metal spits) he must cleanse by fire.Gen. R. s. 70 (play on לָבָן, Gen. 29:5) do you know Him שהוא עתיד ללַבֵּןוכ׳ who will cleanse your sins to make them appear like snow (Is. 1:18)?; a. fr.Part. pass. מְלוּבָּן finished, polished, refined. Nidd.31a (of an embryo) מל׳ ומזורז well-formed and of strong vitality; Snh.70b; Num. R. s. 10.Ib. מל׳ ברשע finished (refined) in wickedness, v. אפדכסיס; Gen. R. s. 60; Ruth R. to II, 1; Yalk. Gen. 109.Esp. a) to glaze tiles; to heat tiles. Bets.IV, 7 (33a) אין מְלַבְּנִין אתוכ׳ you must not heat (new) tiles (on Holy Days) for roasting on them; Y. ib. IV, end, 62d מאן דאמר מלבנין בבדוקים he who says that you may heat tiles, refers to such as have been tested (to be sound under fire).b) (of metal utensils, 5. supra) to glow. Ḥull.8a ל׳ סכיןוכ׳ if one made a knife glowing hot and cut with it; a. fr.Part. pass. מְליּבָּן, f. מְלוּבֶּנֶת. Y.Yeb.XVI, 15c bot. Hithpa. הִתְלַבֵּן, Nithpa. נִתְלַבֵּן 1) to grow white, glossy, be cleansed. Ex. R. s. 23 (play on שְׁלמ֗ה֗ a. שַׂלְמָה) מה השלמה הזאת מתלכלכת וחוזרת ומִתְלַבֶּנֶת as the garment gets soiled and is cleansed again ; (Yalk. Cant. 982 מתכבסת). Ib; Cant. R. to I, 6 נ׳ גופו his tanned skin became white again, v. כִּרְכֵּם. 2) to be glowed, heated. Sabb.27b והאונין … משיִתְלַבְּנוּ bundles of flax are considered finished after they are baked; Sifra Thazr., Neg., Par. 5, ch. 13. Hif. הִלְבִּין 1) to grow white. Neg. I, 6 היו … והִלְבִּינוּ if the hair was black and turned white. Ib. IV, 4 עיקרן … וראשן מַלְבִּין if their roots are black and their tops white. Yoma VI, 8; a. fr. 2) to whiten, cleanse. Cant. R. to V, 11 להַלְבִּין כנףוכ׳ to make white one wing of a raven. Yoma. 39b the Temple is called Lebanon שמַלְבִּיןוכ׳ because it cleanses the sins Keth.59b הרוצח שיַלְבִּין את בתו he who desires to make his daughter white-complexioned (handsome); a. e.Transf. (with פנים) to put to shame, expose. Ab. III, 11 המַלְבִּין פניוכ׳ he who exposes his fellowmau to shame in public. B. Mets.59a נוח לו לאדם שיפיל … ואל וַלְבִּיןוכ׳ man should rather have himself thrown into a furnace than put his neighbor to shame. Yalk. Deut. 938 אני מלבין פניהם I should put them to shame; (Pirké dR. El. ch. 44 מגלה, v. נָּלָה). B. Mets.58b כל המלבין … כאילו שופך דמים he who puts his neighbor to public shame is considered as if he shed blood; a. fr.Y.Succ.V, 55c bot. (play on נ̇ב̇ל̇) שמל̇ב̇ין כמה מיני זמר it shames (excels) many a musical instrument. -
8 לָבַן
לָבַןII (cmp. לָבָה) to glisten. Pi. לִבֵּן 1) to polish, brighten; to finish. Sabb.VII, 2 הגוזז … והמְלַבְּנוֹ he who clips wool and he who cleanses it (by washing, removing clods &c); Y. ib. 10c top המלבנו ההן דמגפרוכ׳ under mlabben of the Mishnah is implied (any preparation for improving raw material, e. g.) he who pitches wood, v. אֶלִּיקָה. Ib. המיינטון חייב משום מְלַבֵּן he who cleanses amiant (v. אַמְיַינְטֹון) comes under the law forbidding polishing (on the Sabbath). Tosef.Ber.VII (VI), 2; Ber.58a; Y. ib. IX, 13c top גזז ול׳וכ׳ he (Adam) clipped (wool) and cleansed Ab. Zar. V, 12 את שדרכו … לְלַבֵּן באור יְלַבֵּןוכ׳ such utensils as are ordinarily cleansed by being put in the fire (metal spits) he must cleanse by fire.Gen. R. s. 70 (play on לָבָן, Gen. 29:5) do you know Him שהוא עתיד ללַבֵּןוכ׳ who will cleanse your sins to make them appear like snow (Is. 1:18)?; a. fr.Part. pass. מְלוּבָּן finished, polished, refined. Nidd.31a (of an embryo) מל׳ ומזורז well-formed and of strong vitality; Snh.70b; Num. R. s. 10.Ib. מל׳ ברשע finished (refined) in wickedness, v. אפדכסיס; Gen. R. s. 60; Ruth R. to II, 1; Yalk. Gen. 109.Esp. a) to glaze tiles; to heat tiles. Bets.IV, 7 (33a) אין מְלַבְּנִין אתוכ׳ you must not heat (new) tiles (on Holy Days) for roasting on them; Y. ib. IV, end, 62d מאן דאמר מלבנין בבדוקים he who says that you may heat tiles, refers to such as have been tested (to be sound under fire).b) (of metal utensils, 5. supra) to glow. Ḥull.8a ל׳ סכיןוכ׳ if one made a knife glowing hot and cut with it; a. fr.Part. pass. מְליּבָּן, f. מְלוּבֶּנֶת. Y.Yeb.XVI, 15c bot. Hithpa. הִתְלַבֵּן, Nithpa. נִתְלַבֵּן 1) to grow white, glossy, be cleansed. Ex. R. s. 23 (play on שְׁלמ֗ה֗ a. שַׂלְמָה) מה השלמה הזאת מתלכלכת וחוזרת ומִתְלַבֶּנֶת as the garment gets soiled and is cleansed again ; (Yalk. Cant. 982 מתכבסת). Ib; Cant. R. to I, 6 נ׳ גופו his tanned skin became white again, v. כִּרְכֵּם. 2) to be glowed, heated. Sabb.27b והאונין … משיִתְלַבְּנוּ bundles of flax are considered finished after they are baked; Sifra Thazr., Neg., Par. 5, ch. 13. Hif. הִלְבִּין 1) to grow white. Neg. I, 6 היו … והִלְבִּינוּ if the hair was black and turned white. Ib. IV, 4 עיקרן … וראשן מַלְבִּין if their roots are black and their tops white. Yoma VI, 8; a. fr. 2) to whiten, cleanse. Cant. R. to V, 11 להַלְבִּין כנףוכ׳ to make white one wing of a raven. Yoma. 39b the Temple is called Lebanon שמַלְבִּיןוכ׳ because it cleanses the sins Keth.59b הרוצח שיַלְבִּין את בתו he who desires to make his daughter white-complexioned (handsome); a. e.Transf. (with פנים) to put to shame, expose. Ab. III, 11 המַלְבִּין פניוכ׳ he who exposes his fellowmau to shame in public. B. Mets.59a נוח לו לאדם שיפיל … ואל וַלְבִּיןוכ׳ man should rather have himself thrown into a furnace than put his neighbor to shame. Yalk. Deut. 938 אני מלבין פניהם I should put them to shame; (Pirké dR. El. ch. 44 מגלה, v. נָּלָה). B. Mets.58b כל המלבין … כאילו שופך דמים he who puts his neighbor to public shame is considered as if he shed blood; a. fr.Y.Succ.V, 55c bot. (play on נ̇ב̇ל̇) שמל̇ב̇ין כמה מיני זמר it shames (excels) many a musical instrument. -
9 ἀναβαίνω
ἀναβαίνω fut. ἀναβήσομαι; 2 aor. ἀνέβην, impv. ἀνάβα Rv 4:1, pl. ἀνάβατε 11:12 (ἀνάβητε v.l.; s. W-S. §13, 22; Mlt-H. 209f); pf. ἀναβέβηκα (Hom.+)① to be in motion upward, go up, ascendⓐ of living beingsα. of movement in a direction without special focus on making an ascent: εἰς τὸ ὑπερῷον (cp. Jos., Vi. 146) Ac 1:13; εἰς τὸ ὄρος (Ex 19:3, 12 al.; Jos., C. Ap. 2, 25; Iren. 1, 14, 6 [Harv. I 139, 8]) Mt 5:1; 14:23; 15:29; Mk 3:13; Lk 9:28. Esp. of the road to Jerusalem, located on high ground (like עָלָה; cp. 2 Esdr 1:3; 1 Esdr 2:5; 1 Macc 13:2; Jos., Bell. 2, 40, Ant. 14, 270) Mt 20:17f; Mk 10:32f; Lk 18:31; 19:28; J 2:13; 5:1; 11:55; Ac 11:2; 21:12, 15; 24:11; 25:1, 9; Gal 2:1. εἰς τὸ ἱερόν, since the temple lies on a height (UPZ 41, 5; 42, 4 [162 B.C.] ἀ. εἰς τὸ ἱερὸν θυσιάσαι; 70, 19f [152/51 B.C.]; Is 37:1, 14 v.l.; 38:22; Jos., Ant. 12, 164f ἀναβὰς εἰς τὸ ἱερὸν … καταβὰς ἐκ τ. ἱεροῦ) Lk 18:10; J 7:14; Ac 3:1.—ἐν ναῷ GJs 7:2; ἐν τῇ ὀρινῇ 22, 3.—ἀ. εἰς τὴν ἑορτήν go up to the festival J 7:8, 10; cp. 12:20 (cp. BGU 48, 19 [III A.D.] ἐὰν ἀναβῇς τῇ ἑορτῇ; Sb 7994, 21).—W. ἐπί τι (X., Cyr. 6, 4, 9; PsSol 2:2; Jos., Bell. 6, 285; Just., A II, 12, 7) ἐπὶ τὸ δῶμα (Josh 2:8; Judg 9:51) Lk 5:19; Ac 10:9.—πρός τινα (UPZ 62, 31 [161 B.C.]) πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἰερουσαλὴμ περὶ τοῦ ζητήματος τούτου Ac 15:2. W. indication of the place from which one goes up ἀπό τινος (X., Hell. 6, 5, 26; Polyb. 10, 4, 6; Dio Chrys. 79 [28], 1) ἀπὸ τοῦ ὕδατος in baptism Mt 3:16 (Just. D. 103, 6 ἀπὸ τοῦ ποταμοῦ); for this ἔκ τινος (X., Hell. 5, 4, 58): ἐκ τοῦ ὕδατος Mk 1:10; Ac 8:39. διʼ ὕδατος Hs 9, 16, 2. Of the journey to Judea ἀπὸ τῆς Γαλιλαίας εἰς τὴν Ἰουδαίαν Lk 2:4. Gener. ἀλλαχόθεν J 10:1. Of ships, embark, get (into) (Appian, Bell. Civ. 2, 85 §358 v.l. ἀ. ἐς τὸ σκάφος) εἰς τὸ πλοῖον (Jon 1:3 v.l.) Mt 14:32; Mk 6:51; Lk 8:22 v.l.; J 6:24 v.l.; Ac 21:6 (also ἐνέβησαν, ἐπέβησαν); AcPl Ha 5, 15.—Abs. ἀναβάς he went up again to the third story Ac 20:11; to Jerusalem (Sir 48:18; 1 Esdr 1:38; 5:1; 1 Macc 3:15; sim. ἀ. of a journey to the capital Epict. 3, 7, 13; POxy 935, 13; 1157, lines 7, 25f; BGU 1097, 3) 18:22.β. of any upward movement ascend, go up εἰς (τοὺς) οὐρανούς or εἰς τ. οὐρανόν (Chariton 3, 2, 5 to Zeus; Polyaenus 7, 22 to Hera; Artem. 4, 72 τὸ ἀ. εἰς οὐρανόν means the ὑπερβάλλουσα εὐδαιμονία; En 14:5; Just., D. 36, 5; 85, 2 al.; Diogenes, Ep. 33, 4 p. 142, 5 Malherbe ἀ. ἐπὶ τὸν οὐ.; Herm. Wr. 10, 25; 11, 21a; PGM 4, 546; SibOr 5, 72; cp. AscIs 2:16=PAmh 1) Ac 2:34; Ro 10:6 (Dt 30:12); J 3:13; Rv 11:12; B 15:9; for this εἰς ὕψος Eph 4:8f (Ps 67:19; Just., D. 39, 5); ὑπεράνω πάντων τῶν οὐρανῶν vs. 10; paraphrased ἀ. ὅπου ἦν τὸ πρότερον J 6:62; ὧδε Rv 4:1; 11:12; ἐπὶ τὸ πλάτος τῆς γῆς 20:9. W. indication of the place from which ἐκ τῆς ἀβύσσου 11:7; 17:8; ἐκ τῆς θαλάσσης (cp. Da 7:3) 13:1; ἐκ τῆς γῆς vs. 11. Abs. of angels (Orig., C. Cels. 5, 4, 9; cp. Iren. 1, 9, 3 [Harv. I 84, 6; of the Logos]) ἀγγέλους τοῦ θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας J 1:51 (cp. Gen 28:12 and see ἄγγελος 2, also WThüsing s.v. δόξα end; JDavies, He Ascended into Heaven, ’58).— Climb up ἐπὶ συκομορέαν Lk 19:4 (Diod S 3, 24, 2 ἐπὶ τὰ δένδρα; Aesop, Fab. 32 P.=48 H.; SIG 1168, 91 ἐπὶ δένδρον ἀ.).—Repres. a passive (Wlh., Einl.2 19.—Synes., Ep. 67 p. 215d a burden ‘is laid’ ἐπί τι) τὸν ἀναβάντα πρῶτον ἰχθύν the first fish that you catch Mt 17:27 (B-D-F §315).ⓑ of things: smoke (Ex 19:18; Josh 8:21; Is 34:10) Rv 8:4; 9:2; 19:3; rocks ἐκ τοῦ πεδίου Hs 9, 2, 1; stones ἐκ βυθοῦ 9, 3, 3; of vines that cling to elm trees climb up Hs 2:3. Of plants also come up (Theophr., HP 8, 3, 2): thorn bushes (cp. Is 5:6; 32:13) Mt 13:7; Mk 4:7. ὅταν σπαρῇ ἀναβαίνει vs. 32; w. αὐξάνεσθαι vs. 8. Trees grow up B 11:10.—Prayers ascend to heaven (Ex 2:23; 1 Macc 5:31; 3 Macc 5:9; En 9:10 στεναγμός; Proverbia Aesopi 79 P.: ἀγαθῷ θεῷ λίβανος οὐκ ἀναβαίνει) Ac 10:4.—Fig. ἀνέβη φάσις τῷ χιλιάρχῳ a report came up to the tribune Ac 21:31. ἀνέβη ὁ κλῆρος ἐπὶ Συμεών (i.e. the priesthood went to Simeon) GJs 24:4 (sim. of kingdom Hdt. 1, 109 ἐς τὴν θυγατέρα; 7, 205 ἐς Λεωνίδην).② Semitism (4 Km 12:5; Jer 3:16; 51:21; Is 65:16; MWilcox, The Semitisms of Acts. ’65, 63) ἀ. ἐπὶ καρδίαν lit. ‘to arise in the heart’ enter one’s mind (i.e. one begins to think about someth.) οὐκ ἀ. ἐπὶ καρδίαν it has never entered our minds, since the heart was regarded as the organ of thinking (=עָלָה עַל לֵב.—The Greek said ἐπὶ νοῦν ἀναβαίνει [Synes., Ep. 44 p. 182c] or ἦλθεν [Marinus, Vi. Procli 17 Boiss.]) 1 Cor 2:9 (MPhilonenko, TZ 15, ’59, 51f); Hv 1, 1, 8; 3, 7, 2 al. (s. καρδία 1bβ). Also ἀ. ἐν τῇ καρδίᾳ Hs 5, 1, 5. διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ doubts arise in (your) hearts Lk 24:38.—M-M. -
10 ad
ad, prep. with acc. (from the fourth century after Christ written also at; Etrusc. suf. -a; Osc. az; Umbr. and Old Lat. ar, as [p. 27] in Eug. Tab., in S. C. de Bacch., as arveho for adveho; arfuerunt, arfuisse, for adfuerunt, etc.; arbiter for adbiter; so, ar me advenias, Plant. Truc. 2, 2, 17; cf. Prisc. 559 P.; Vel. Long. 2232 P.; Fabretti, Glos. Ital. col. 5) [cf. Sanscr. adhi; Goth. and Eng. at; Celt. pref. ar, as armor, i.e. ad mare; Rom. a].I.As antith. to ab (as in to ex), in a progressive order of relation, ad denotes, first, the direction toward an object; then the reaching of or attaining to it; and finally, the being at or near it.A.In space.1.Direction toward, to, toward, and first,a.Horizontally:b.fugere ad puppim colles campique videntur,
the hills and fields appear to fly toward the ship, Lucr. 4, 390: meridie umbrae cadunt ad septentrionem, ortu vero ad occasum, to or toward the north and west, Plin. 2, 13, and so often of the geog. position of a place in reference to the points of compass, with the verbs jacere, vergere, spectare, etc.:Asia jacet ad meridiem et austrum, Europa ad septentriones et aquiionem,
Varr. L. L. 5, § 31 Mull.;and in Plin. very freq.: Creta ad austrum... ad septentrionem versa, 4, 20: ad Atticam vergente, 4, 21 al.—Also trop.: animus alius ad alia vitia propensior,
Cic. Tusc. 4, 37, 81.—In a direction upwards (esp. in the poets, very freq.): manusque sursum ad caelum sustulit, Naev. ap. Non. 116, 30 (B. Pun. p. 13, ed. Vahl.): manus ad caeli templa tendebam lacrimans, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 50 ed. Vahl.); cf.:c.duplices tendens ad sidera palmas,
Verg. A. 1, 93: molem ex profundo saxeam ad caelum vomit, Att. ap. Prisc. 1325 P.: clamor ad caelum volvendus, Enn. ap. Varr. L. L. 7, § 104 Mull. (Ann. v. 520 ed. Vahl.) (cf. with this: tollitur in caelum clamor, Enn. ap. Macr. S. 6, 1, or Ann. v. 422):ad caelumque ferat flammai fulgura rursum, of Aetna,
Lucr. 1, 725; cf. id. 2, 191; 2, 325: sidera sola micant;ad quae sua bracchia tendens, etc.,
Ov. M. 7, 188:altitudo pertingit ad caelum,
Vulg. Dan. 4, 17.—Also in the direction downwards (for the usu. in):2.tardiore semper ad terras omnium quae geruntur in caelo effectu cadente quam visu,
Plin. 2, 97, 99, § 216.The point or goal at which any thing arrives.a.Without reference to the space traversed in passing, to, toward (the most common use of this prep.): cum stupro redire ad suos popularis, Naev. ap. Fest. p. 317 Mull. (B. Pun. p. 14 ed. Vahl.):(α).ut ex tam alto dignitatis gradu ad superos videatur potius quam ad inferos pervenisse,
Cic. Lael. 3, 12: ad terras decidat aether, Lucan. 2, 58. —Hence,With verbs which designate going, coming, moving, bearing, bringing near, adapting, taking, receiving, calling, exciting, admonishing, etc., when the verb is compounded with ad the prep. is not always repeated, but the constr. with the dat. or acc. employed; cf. Rudd. II. pp. 154, 175 n. (In the ante-class. per., and even in Cic., ad is generally repeated with most verbs, as, ad eos accedit, Cic. Sex. Rosc. 8:(β).ad Sullam adire,
id. ib. 25:ad se adferre,
id. Verr. 4, 50:reticulum ad naris sibi admovebat,
id. ib. 5, 27:ad laborem adhortantur,
id. de Sen. 14:T. Vectium ad se arcessit,
id. Verr. 5, 114; but the poets of the Aug. per., and the historians, esp. Tac., prefer the dative; also, when the compound verb contains merely the idea of approach, the constr. with ad and the acc. is employed; but when it designates increase, that with the dat. is more usual: accedit ad urbem, he approaches the city; but, accedit provinciae, it is added to the province.)—Ad me, te, se, for domum meam, tuam, suam (in Plaut. and Ter. very freq.):(γ).oratus sum venire ad te huc,
Plaut. Mil. 5, 1, 12: spectatores plaudite atque ite ad vos comissatum, id. Stich. fin.:eamus ad me,
Ter. Eun. 3, 5, 64:ancillas traduce huc ad vos,
id. Heaut. 4, 4, 22:transeundumst tibi ad Menedemum,
id. 4, 4, 17: intro nos vocat ad sese, tenet intus apud se, Lucil. ap. Charis. p. 86 P.:te oro, ut ad me Vibonem statim venias,
Cic. Att. 3, 3; 16, 10 al.—Ad, with the name of a deity in the gen., is elliptical for ad templum or aedem (cf.:(δ).Thespiadas, quae ad aedem Felicitatis sunt,
Cic. Verr. 4, 4; id. Phil. 2, 35:in aedem Veneris,
Plaut. Poen. 1, 2, 120;in aedem Concordiae,
Cic. Cat. 3, 9, 21;2, 6, 12): ad Dianae,
to the temple of, Ter. Ad. 4, 2, 43:ad Opis,
Cic. Att. 8, 1, 14:ad Castoris,
id. Quint. 17:ad Juturnae,
id. Clu. 101:ad Vestae,
Hor. S. 1, 9, 35 al.: cf. Rudd. II. p. 41, n. 4, and p. 334.—With verbs which denote a giving, sending, informing, submitting, etc., it is used for the simple dat. (Rudd. II. p. 175): litteras dare ad aliquem, to send or write one a letter; and: litteras dare alicui, to give a letter to one; hence Cic. never says, like Caesar and Sall., alicui scribere, which strictly means, to write for one (as a receipt, etc.), but always mittere, scribere, perscribere ad aliquem:(ε).postea ad pistores dabo,
Plaut. As. 3, 3, 119:praecipe quae ad patrem vis nuntiari,
id. Capt. 2, 2, 109:in servitutem pauperem ad divitem dare,
Ter. Ph. 4, 3, 48:nam ad me Publ. Valerius scripsit,
Cic. Fam. 14, 2 med.:de meis rebus ad Lollium perscripsi,
id. ib. 5, 3:velim domum ad te scribas, ut mihi tui libri pateant,
id. Att. 4, 14; cf. id. ib. 4, 16:ad primam (sc. epistulam) tibi hoc scribo,
in answer to your first, id. ib. 3, 15, 2:ad Q. Fulvium Cons. Hirpini et Lucani dediderunt sese,
Liv. 27, 15, 1; cf. id. 28, 22, 5.—Hence the phrase: mittere or scribere librum ad aliquem, to dedicate a book to one (Greek, prosphônein):has res ad te scriptas, Luci, misimus, Aeli,
Lucil. Sat. 1, ap. Auct. Her. 4, 12:quae institueram, ad te mittam,
Cic. Q. Fr. 3, 5: ego interea admonitu tuo perfeci sane argutulos libros ad Varronem;and soon after: mihi explices velim, maneasne in sententia, ut mittam ad eum quae scripsi,
Cic. Att. 13, 18; cf. ib. 16; Plin. 1, 19.—So in titles of books: M. Tullii Ciceronis ad Marcum Brutum Orator; M. T. Cic. ad Q. Fratrem Dialogi tres de Oratore, etc.—In the titles of odes and epigrams ad aliquem signifies to, addressed to. —With names of towns after verbs of motion, ad is used in answer to the question Whither? instead of the simple acc.; but commonly with this difference, that ad denotes to the vicinity of, the neighborhood of:(ζ).miles ad Capuam profectus sum, quintoque anno post ad Tarentum,
Cic. de Sen. 4, 10; id. Fam. 3, 81:ad Veios,
Liv. 5, 19; 14, 18; cf. Caes. B. G. 1, 7; id. B. C. 3, 40 al.—Ad is regularly used when the proper name has an appellative in apposition to it:ad Cirtam oppidum iter constituunt,
Sall. J. 81, 2; so Curt. 3, 1, 22; 4, 9, 9;or when it is joined with usque,
Cic. Verr. 2, 1, 34, § 87; id. Deiot, 7, 19.— (When an adjective is added, the simple acc. is used poet., as well as with ad:magnum iter ad doctas proficisci cogor Athenas,
Prop. 3, 21, 1; the simple acc., Ov. H. 2, 83: doctas jam nunc eat, inquit, Athenas).—With verbs which imply a hostile movement toward, or protection in respect to any thing, against = adversus:(η).nonne ad senem aliquam fabricam fingit?
Ter. Heaut. 3, 2, 34:Lernaeas pugnet ad hydras,
Prop. 3, 19, 9: neque quo pacto fallam, nec quem dolum ad eum aut machinam commoliar, old poet in Cic. N. D. 3, 29, 73:Belgarum copias ad se venire vidit,
Caes. B. G. 2, 5; 7, 70:ipse ad hostem vehitur,
Nep. Dat. 4, 5; id. Dion. 5, 4: Romulus ad regem impetus facit (a phrase in which in is commonly found), Liv. 1, 5, 7, and 44, 3, 10:aliquem ad hostem ducere,
Tac. A. 2, 52:clipeos ad tela protecti obiciunt,
Verg. A. 2, 443:munio me ad haec tempora,
Cic. Fam. 9, 18:ad hos omnes casus provisa erant praesidia,
Caes. B. G. 7, 65; 7, 41;so with nouns: medicamentum ad aquam intercutem,
Cic. Off. 3, 24:remedium ad tertianam,
Petr. Sat. 18:munimen ad imbris,
Verg. G. 2, 352:farina cum melle ad tussim siccam efficasissima est,
Plin. 20, 22, 89, § 243:ad muliebre ingenium efficaces preces,
Liv. 1, 9; 1, 19 (in these two passages ad may have the force of apud, Hand).—The repetition of ad to denote the direction to a place and to a person present in it is rare:b.nunc tu abi ad forum ad herum,
Plaut. As. 2, 2, 100; cf.:vocatis classico ad concilium militibus ad tribunos,
Liv. 5 47.—(The distinction between ad and in is given by Diom. 409 P., thus: in forum ire est in ipsum forum intrare; ad forum autem ire, in locum foro proximum; ut in tribunal et ad tribunal venire non unum est; quia ad tribunal venit litigator, in tribunal vero praetor aut judex; cf. also Sen. Ep. 73, 14, deus ad homines venit, immo, quod propius est, in homines venit.)—The terminus, with ref. to the space traversed, to, even to, with or without usque, Quint. 10, 7, 16: ingurgitavit usque ad imum gutturem, Naev. ap. Non. 207, 20 (Rib. Com. Rel. p. 30): dictator pervehitur usque ad oppidum, Naev. ap. Varr. L. L. 5, § 153 Mull. (B. Pun. p. 16 ed. Vahl.):3.via pejor ad usque Baii moenia,
Hor. S. 1, 5, 96; 1, 1, 97:rigidum permanat frigus ad ossa,
Lucr. 1, 355; 1, 969:cum sudor ad imos Manaret talos,
Hor. S. 1, 9, 10:ut quantum posset, agmen ad mare extenderet,
Curt. 3, 9, 10:laeva pars ad pectus est nuda,
id. 6, 5, 27 al. —Hence the Plinian expression, petere aliquid (usque) ad aliquem, to seek something everywhere, even with one:ut ad Aethiopas usque peteretur,
Plin. 36, 6, 9, § 51 (where Jan now reads ab Aethiopia); so,vestis ad Seras peti,
id. 12, 1, 1.— Trop.:si quid poscam, usque ad ravim poscam,
Plaut. Aul. 2, 5, 10:deverberasse usque ad necem,
Ter. Phorm. 2, 2, 13;without usque: hic ad incitas redactus,
Plaut. Trin. 2, 4, 136; 4, 2, 52; id. Poen. 4, 2, 85; illud ad incitas cum redit atque internecionem, Lucil. ap. Non. 123, 20:virgis ad necem caedi,
Cic. Verr. 2, 3, 29, § 70; so Hor. S. 1, 2, 42; Liv. 24, 38, 9; Tac. A. 11, 37; Suet. Ner. 26; id. Dom. 8 al.Nearness or proximity in gen. = apud, near to, by, at, close by (in anteclass. per. very freq.; not rare later, esp. in the historians): pendent peniculamenta unum ad quemque pedum, trains are suspended at each foot, Enn. ap. Non. 149, 33 (Ann. v. 363 ed. Vahl.):B.ut in servitute hic ad suum maneat patrem,
Plaut. Capt. prol. 49; cf. id. ib. 2, 3, 98;3, 5, 41: sol quasi flagitator astat usque ad ostium,
stands like a creditor continually at the door, id. Most. 3, 2, 81 (cf. with same force, Att. ap. Non. 522, 25;apud ipsum astas): ad foris adsistere,
Cic. Verr. 1, 66; id. Arch. 24:astiterunt ad januam,
Vulg. Act. 10, 17:non adest ad exercitum,
Plaut. Am. 1, 3, 6; cf. ib. prol. 133:aderant ad spectaculum istud,
Vulg. Luc. 23, 48: has (testas) e fenestris in caput Deiciunt, qui prope ad ostium adspiraverunt, Lucil. ap. Non. 288, 31:et nec opinanti Mors ad caput adstitit,
Lucr. 3, 959:quod Romanis ad manum domi supplementum esset,
at hand, Liv. 9, 19, 6:haec arma habere ad manum,
Quint. 12, 5, 1:dominum esse ad villam,
Cic. Sull. 20; so id. Verr. 2, 21:errantem ad flumina,
Verg. E. 6, 64; Tib. 1, 10, 38; Plin. 7, 2, § 12; Vitr. 7, 14; 7, 12; and ellipt. (cf. supra, 2. g):pecunia utinam ad Opis maneret!
Cic. Phil. 1, 17.—Even of persons:qui primum pilum ad Caesarem duxerat (for apud),
Caes. B. G. 6, 38; so id. ib. 1, 31; 3, 9; 5, 53; 7, 5; id. B. C. 3, 60:ad inferos poenas parricidii luent,
among, Cic. Phil. 14, 13:neque segnius ad hostes bellum apparatur,
Liv. 7, 7, 4: pugna ad Trebiam, ad Trasimenum, ad Cannas, etc., for which Liv. also uses the gen.:si Trasimeni quam Trebiae, si Cannarum quam Trasimeni pugna nobilior esset, 23, 43, 4.—Sometimes used to form the name of a place, although written separately, e. g. ad Murcim,
Varr. L. L. 5, § 154:villa ad Gallinas, a villa on the Flaminian Way,
Plin. 15, 30, 40, § 37: ad urbem esse (of generals), to remain outside the city (Rome) until permission was given for a triumph:“Esse ad urbem dicebantur, qui cum potestate provinciali aut nuper e provincia revertissent, aut nondum in provinciam profecti essent... solebant autem, qui ob res in provincia gestas triumphum peterent, extra urbem exspectare, donec, lege lata, triumphantes urbem introire possent,”
Manut. ad Cic. Fam. 3, 8.—So sometimes with names of towns and verbs of rest:pons, qui erat ad Genavam,
Caes. B. G. 1, 7:ad Tibur mortem patri minatus est,
Cic. Phil. 6, 4, 10:conchas ad Caietam legunt,
id. Or. 2, 6:ad forum esse,
to be at the market, Plaut. Ps. 4, 7, 136; id. Most. 3, 2, 158; cf. Ter. Ph. 4, 2, 8; id. And. 1, 5, 19.—Hence, adverb., ad dextram (sc. manum, partem), ad laevam, ad sinistram, to the right, to the left, or on the right, on the left:ad dextram,
Att. Rib. Trag. Rel. p. 225; Plaut. Poen. 3, 4, 1; Ter. Ad. 4, 2, 44; Cic. Univ. 13; Caes. B. C. 1, 69:ad laevam,
Enn. Rib. Trag. Rel. p. 51; Att. ib. p. 217: ad sinistram, Ter. [p. 28] Ad. 4, 2, 43 al.:ad dextram... ad laevam,
Liv. 40, 6;and with an ordinal number: cum plebes ad tertium milliarium consedisset,
at the third milestone, Cic. Brut. 14, 54, esp. freq. with lapis:sepultus ad quintum lapidem,
Nep. Att. 22, 4; so Liv. 3, 69 al.; Tac. H. 3, 18; 4, 60 (with apud, Ann. 1, 45; 3, 45; 15, 60) al.; cf. Rudd. II. p. 287.In time, analogous to the relations given in A.1.Direction toward, i. e. approach to a definite point of time, about, toward:2.domum reductus ad vesperum,
toward evening, Cic. Lael. 3, 12:cum ad hiemem me ex Cilicia recepissem,
toward winter, id. Fam. 3, 7.—The limit or boundary to which a space of time extends, with and without usque, till, until, to, even to, up to:3.ego ad illud frugi usque et probus fui,
Plaut. Most. 1, 2, 53:philosophia jacuit usque ad hanc aetatem,
Cic. Tusc. 1, 3, 5; id. de Sen. 14:quid si hic manebo potius ad meridiem,
Plaut. Most. 3, 1, 55; so id. Men. 5, 7, 33; id. Ps. 1, 5, 116; id. As. 2, 1, 5:ad multam noctem,
Cic. de Sen. 14:Sophocles ad summam senectutem tragoedias fecit,
id. ib. 2; cf. id. Rep. 1, 1:Alexandream se proficisci velle dixit (Aratus) remque integram ad reditum suum jussit esse,
id. Off. 2, 23, 82:bestiae ex se natos amant ad quoddam tempus,
id. Lael. 8; so id. de Sen. 6; id. Somn. Sc. 1 al. —And with ab or ab-usque, to desig. the whole period of time passed away:ab hora octava ad vesperum secreto collocuti sumus,
Cic. Att. 7, 8:usque ab aurora ad hoc diei,
Plaut. Poen. 1, 2, 8.—Coincidence with a point of time, at, on, in, by:C.praesto fuit ad horam destinatam,
at the appointed hour, Cic. Tusc. 5, 22:admonuit ut pecuniam ad diem solverent,
on the day of payment, id. Att. 16, 16 A:nostra ad diem dictam fient,
id. Fam. 16, 10, 4; cf. id. Verr. 2, 2, 5: ad lucem denique arte et graviter dormitare coepisse, at (not toward) daybreak, id. Div. 1, 28, 59; so id. Att. 1, 3, 2; 1, 4, 3; id. Fin. 2, 31, 103; id. Brut. 97, 313:ad id tempus,
Caes. B. C. 1, 24; Sall. J. 70, 5; Tac. A. 15, 60; Suet. Aug. 87; Domit. 17, 21 al.The relations of number.1.An approximation to a sum designated, near, near to, almost, about, toward (cf. Gr. epi, pros with acc. and the Fr. pres de, a peu pres, presque) = circiter (Hand, Turs. I. p. 102):2.ad quadraginta eam posse emi minas,
Plaut. Ep. 2, 2, 111:nummorum Philippum ad tria milia,
id. Trin. 1, 2, 115; sometimes with quasi added:quasi ad quadraginta minas,
as it were about, id. Most. 3, 1, 95; so Ter. Heaut. 1, 1, 93:sane frequentes fuimus omnino ad ducentos,
Cic. Q. Fr. 2, 1:cum annos ad quadraginta natus esset,
id. Clu. 40, 110:ad hominum milia decem,
Caes. B. G. 1, 4:oppida numero ad duodecim, vicos ad quadringentos,
id. ib. 1, 5.—In the histt. and post-Aug. authors ad is added adverbially in this sense (contrary to Gr. usage, by which amphi, peri, and eis with numerals retain their power as prepositions): ad binum milium numero utrinque sauciis factis, Sisenn. ap. Non. 80, 4:occisis ad hominum milibus quattuor,
Caes. B. G. 2, 33:ad duorum milium numero ceciderunt,
id. B. C. 3, 53:ad duo milia et trecenti occisi,
Liv. 10, 17, 8; so id. 27, 12, 16; Suet. Caes. 20; cf. Rudd. II. p. 334.—The terminus, the limit, to, unto, even to, a designated number (rare):D.ranam luridam conicere in aquam usque quo ad tertiam partem decoxeris,
Varr. R. R. 1, 2, 26; cf. App. Herb. 41:aedem Junonis ad partem dimidiam detegit,
even to the half, Liv. 42, 3, 2:miles (viaticum) ad assem perdiderat,
to a farthing, to the last farthing, Hor. Ep. 2, 2, 27; Plin. Ep. 1, 15:quid ad denarium solveretur,
Cic. Quint. 4.—The phrase omnes ad unum or ad unum omnes, or simply ad unum, means lit. all to one, i. e. all together, all without exception; Gr. hoi kath hena pantes (therefore the gender of unum is changed according to that of omnes): praetor omnes extra castra, ut stercus, foras ejecit ad unum, Lucil. ap. Non. 394, 22:de amicitia omnes ad unum idem sentiunt,
Cic. Lael. 23:ad unum omnes cum ipso duce occisi sunt,
Curt. 4, 1, 22 al.:naves Rhodias afflixit ita, ut ad unam omnes constratae eliderentur,
Caes. B. C. 3, 27; onerariae omnes ad unam a nobis sunt exceptae, Cic. Fam. 12, 14 (cf. in Gr. hoi kath hena; in Hebr., Exod. 14, 28).— Ad unum without omnes:ego eam sententiam dixi, cui sunt assensi ad unum,
Cic. Fam. 10, 16:Juppiter omnipotens si nondum exosus ad unum Trojanos,
Verg. A. 5, 687.In the manifold relations of one object to another.1.That in respect of or in regard to which a thing avails, happens, or is true or important, with regard to, in respect of, in relation to, as to, to, in.a.With verbs:b.ad omnia alia aetate sapimus rectius,
in respect to all other things we grow wiser by age, Ter. Ad. 5, 3, 45:numquam ita quisquam bene ad vitam fuat,
id. ib. 5, 4, 1:nil ibi libatum de toto corpore (mortui) cernas ad speciem, nil ad pondus,
that nothing is lost in form or weight, Lucr. 3, 214; cf. id. 5, 570; Cic. Verr. 2, 1, 21, § 58; id. Mur. 13, 29: illi regi Cyro subest, ad immutandi animi licentiam, crudelissimus ille Phalaris, in that Cyrus, in regard to the liberty of changing his disposition (i. e. not in reality, but inasmuch as he is at liberty to lay aside his good character, and assume that of a tyrant), there is concealed another cruel Phalaris, Cic. Rep. 1, 28:nil est ad nos,
is nothing to us, concerns us not, Lucr. 3, 830; 3, 845:nil ad me attinet,
Ter. Ad. 1, 2, 54:nihil ad rem pertinet,
Cic. Caecin. 58;and in the same sense elliptically: nihil ad Epicurum,
id. Fin. 1, 2, 5; id. Pis. 68:Quid ad praetorem?
id. Verr. 1, 116 (this usage is not to be confounded with that under 4.).—With adjectives:c.ad has res perspicax,
Ter. Heaut. 2, 3, 129:virum ad cetera egregium,
Liv. 37, 7, 15:auxiliaribus ad pugnam non multum Crassus confidebat,
Caes. B. G. 3, 25:ejus frater aliquantum ad rem est avidior,
Ter. Eun. 1, 2, 51; cf. id. And. 1, 2, 21; id. Heaut. 2, 3, 129:ut sit potior, qui prior ad dandum est,
id. Phorm. 3, 2, 48:difficilis (res) ad credendum,
Lucr. 2, 1027:ad rationem sollertiamque praestantior,
Cic. N. D. 2, 62; so id. Leg. 2, 13, 33; id. Fin. 2, 20, 63; id. Rosc. Am. 30, 85; id. Font. 15; id. Cat. 1, 5, 12; id. de Or. 1, 25, 113; 1, 32, 146; 2, 49, 200; id. Fam. 3, 1, 1; Liv. 9, 16, 13; Tac. A. 12, 54 al.—With nouns:d.prius quam tuum, ut sese habeat, animum ad nuptias perspexerit,
before he knew your feeling in regard to the marriage, Ter. And. 2, 3, 4 (cf. Gr. hopôs echei tis pros ti):mentis ad omnia caecitas,
Cic. Tusc. 3, 5, 11:magna vis est fortunae in utramque partem vel ad secundas res vel ad adversas,
id. Off. 2, 6; so id. Par. 1:ad cetera paene gemelli,
Hor. Ep. 1, 10, 3.—So with acc. of gerund instead of the gen. from the same vb.:facultas ad scribendum, instead of scribendi,
Cic. Font. 6;facultas ad agendum,
id. de Imp. Pomp. 1, 2: cf. Rudd. II. p. 245.—In gramm.: nomina ad aliquid dicta, nouns used in relation to something, i. e. which derive their significance from their relation to another object: quae non possunt intellegi sola, ut pater, mater;2.jungunt enim sibi et illa propter quae intelleguntur,
Charis. 129 P.; cf. Prisc. 580 ib.—With words denoting measure, weight, manner, model, rule, etc., both prop. and fig., according to, agreeably to, after (Gr. kata, pros):3.columnas ad perpendiculum exigere,
Cic. Mur. 77:taleis ferreis ad certum pondus examinatis,
Caes. B. G. 5, 12: facta sunt ad certam formam. Lucr. 2, 379:ad amussim non est numerus,
Varr. 2, 1, 26:ad imaginem facere,
Vulg. Gen. 1, 26:ad cursus lunae describit annum,
Liv. 1, 19:omnia ad diem facta sunt,
Caes. B. G. 2, 5:Id ad similitudinem panis efficiebant,
id. B. C. 3, 48; Vulg. Gen. 1, 26; id. Jac. 3, 9:ad aequos flexus,
at equal angles, Lucr. 4, 323: quasi ad tornum levantur, to or by the lathe, id. 4, 361:turres ad altitudiem valli,
Caes. B. G. 5, 42; Liv. 39, 6:ad eandem crassitudinem structi,
id. 44, 11:ad speciem cancellorum scenicorum,
with the appearance of, like, Varr. R. R. 3, 5, 8:stagnum maris instar, circumseptum aedificiis ad urbium speciem,
Suet. Ner. 31:lascivum pecus ludens ad cantum,
Liv. Andron. Rib. Trag. Rel. p. 1:canere ad tibiam,
Cic. Tusc. 4, 2: canere ad tibicinem, id. ib. 1, 2 (cf.:in numerum ludere,
Verg. E. 6, 28; id. G. 4, 175):quod ad Aristophanis lucernam lucubravi,
Varr. L. L. 5, § 9 Mull.: carmen castigare ad unguem, to perfection (v. unguis), Hor. A. P. 294:ad unguem factus homo,
a perfect gentleman, id. S. 1, 5, 32 (cf. id. ib. 2, 7, 86):ad istorum normam sapientes,
Cic. Lael. 5, 18; id. Mur. 3:Cyrus non ad historiae fidem scriptus, sed ad effigiem justi imperii,
id. Q. Fr. 1, 1, 8:exercemur in venando ad similitudinem bellicae disciplinae,
id. N. D. 2, 64, 161: so,ad simulacrum,
Liv. 40, 6:ad Punica ingenia,
id. 21, 22:ad L. Crassi eloquentiam,
Cic. Var. Fragm. 8:omnia fient ad verum,
Juv. 6, 324:quid aut ad naturam aut contra sit,
Cic. Fin. 1, 9, 30:ad hunc modum institutus est,
id. Tusc. 2, 3; Caes. B. G. 2, 31; 3, 13:ad eundem istunc modum,
Ter. Ad. 3, 3, 70:quem ad modum, q. v.: ad istam faciem est morbus, qui me macerat,
of that kind, Plaut. Cist. 1, 1, 73; id. Merc. 2, 3, 90; cf.91: cujus ad arbitrium copia materiai cogitur,
Lucr. 2, 281:ad eorum arbitrium et nutum totos se fingunt,
to their will and pleasure, Cic. Or. 8, 24; id. Quint. 71:ad P. Lentuli auctoritatem Roma contendit,
id. Rab. Post. 21:aliae sunt legati partes, aliae imperatoris: alter omnia agere ad praescriptum, alter libere ad summam rerum consulere debet,
Caes. B. C. 3, 51:rebus ad voluntatem nostram fluentibus,
Cic. Off. 1, 26:rem ad illorum libidinem judicarunt,
id. Font. 36:ad vulgi opinionem,
id. Off. 3, 21.—So in later Lat. with instar:ad instar castrorum,
Just. 36, 3, 2:scoparum,
App. M. 9, p. 232:speculi,
id. ib. 2, p. 118: ad hoc instar mundi, id. de Mundo, p. 72.—Sometimes, but very rarely, ad is used absol. in this sense (so also very rarely kata with acc., Xen. Hell. 2, 3; Luc. Dial. Deor. 8): convertier ad nos, as we (are turned), Lucr. 4, 317:ad navis feratur,
like ships, id. 4, 897 Munro. —With noun:ad specus angustiac vallium,
like caves, Caes. B. C. 3, 49.—Hence,With an object which is the cause or reason, in conformity to which, from which, or for which, any thing is or is done.a.The moving cause, according to, at, on, in consequence of:b.cetera pars animae paret et ad numen mentis momenque movetur,
Lucr. 3, 144:ad horum preces in Boeotiam duxit,
on their entreaty, Liv. 42, 67, 12: ad ea Caesar veniam ipsique et conjugi et fratribus tribuit, in consequence of or upon this, he, etc., Tac. Ann. 12, 37.—The final cause, or the object, end, or aim, for the attainment of which any thing,(α).is done,(β).is designed, or,(γ). (α).Seque ad ludos jam inde abhinc exerceant, Pac. ap. Charis. p. 175 P. (Rib. Trag. Rel. p. 80):(β).venimus coctum ad nuptias,
in order to cook for the wedding, Plaut. Aul. 3, 2, 15:omnis ad perniciem instructa domus,
id. Bacch. 3, 1, 6; cf. Ter. Heaut. 3, 1, 41; Liv. 1, 54:cum fingis falsas causas ad discordiam,
in order to produce dissension, Ter. Hec. 4, 4, 71:quantam fenestram ad nequitiam patefeceris,
id. Heaut. 3, 1, 72:utrum ille, qui postulat legatum ad tantum bellum, quem velit, idoneus non est, qui impetret, cum ceteri ad expilandos socios diripiendasque provincias, quos voluerunt, legatos eduxerint,
Cic. de Imp. Pomp. 19, 57:ego vitam quoad putabo tua interesse, aut ad spem servandam esse, retinebo,
for hope, id. Q. Fr. 1, 4; id. Fam. 5, 17:haec juventutem, ubi familiares opes defecerant, ad facinora incendebant,
Sall. C. 13, 4:ad speciem atque ad usurpationem vetustatis,
Cic. Agr. 2, 12, 31; Suet. Caes. 67:paucis ad speciem tabernaculis relictis,
for appearance, Caes. B. C. 2, 35; so id. ib. 2, 41; id. B. G. 1, 51.—Aut equos alere aut canes ad venandum. Ter. And. 1, 1, 30:(γ).ingenio egregie ad miseriam natus sum,
id. Heaut. 3, 1, 11;(in the same sense: in rem,
Hor. C. 1, 27, 1, and the dat., Ter. Ad. 4, 2, 6):ad cursum equum, ad arandum bovem, ad indagandum canem,
Cic. Fin. 2, 13, 40:ad frena leones,
Verg. A. 10, 253:delecto ad naves milite,
marines, Liv. 22, 19 Weissenb.:servos ad remum,
rowers, id. 34, 6; and:servos ad militiam emendos,
id. 22, 61, 2:comparasti ad lecticam homines,
Cat. 10, 16:Lygdamus ad cyathos,
Prop. 4, 8, 37; cf.:puer ad cyathum statuetur,
Hor. C. 1, 29, 8.—Quae oportet Signa esse [p. 29] ad salutem, omnia huic osse video, everything indicative of prosperity I see in him, Ter. And. 3, 2, 2:4.haec sunt ad virtutem omnia,
id. Heaut. 1, 2, 33:causa ad objurgandum,
id. And. 1, 1, 123:argumentum ad scribendum,
Cic. Att. 9, 7 (in both examples instead of the gen. of gerund., cf. Rudd. II. p. 245):vinum murteum est ad alvum crudam,
Cato R. R. 125:nulla res tantum ad dicendum proficit, quantum scriptio,
Cic. Brut. 24:reliquis rebus, quae sunt ad incendia,
Caes. B. C. 3, 101 al. —So with the adjectives idoneus, utilis, aptus, instead of the dat.:homines ad hanc rem idoneos,
Plaut. Poen. 3, 2, 6:calcei habiles et apti ad pedem,
Cic. de Or. 1, 54, 231:orator aptus tamen ad dicendum,
id. Tusc. 1, 3, 5:sus est ad vescendum hominibus apta,
id. N. D. 2, 64, 160:homo ad nullam rem utilis,
id. Off. 3, 6:ad segetes ingeniosus ager,
Ov. F. 4, 684.—(Upon the connection of ad with the gerund. v. Zumpt, § 666; Rudd. II. p. 261.)—Comparison (since that with which a thing is compared is considered as an object to which the thing compared is brought near for the sake of comparison), to, compared to or with, in comparison with:E.ad sapientiam hujus ille (Thales) nimius nugator fuit,
Plaut. Capt. 2, 2, 25; id. Trin. 3, 2, 100:ne comparandus hic quidem ad illum'st,
Ter. Eun. 4, 4, 14; 2, 3, 69:terra ad universi caeli complexum,
compared with the whole extent of the heavens, Cic. Tusc. 1, 17, 40:homini non ad cetera Punica ingenia callido,
Liv. 22, 22, 15:at nihil ad nostram hanc,
nothing in comparison with, Ter. Eun. 2, 3, 70; so Cic. Deiot. 8, 24; and id. de Or. 2, 6, 25.Adverbial phrases with ad.1.Ad omnia, withal, to crown all:2.ingentem vim peditum equitumque venire: ex India elephantos: ad omnia tantum advehi auri, etc.,
Liv. 35, 32, 4.—Ad hoc and ad haec (in the historians, esp. from the time of Livy, and in authors after the Aug. per.), = praeterea, insuper, moreover, besides, in addition, epi toutois:3.nam quicumque impudicus, adulter, ganeo, etc.: praeterea omnes undique parricidae, etc.: ad hoc, quos manus atque lingua perjurio aut sanguine civili alebat: postremo omnes, quos, etc.,
Sall. C. 14, 2 and 3:his opinionibus inflato animo, ad hoc vitio quoque ingenii vehemens,
Liv. 6, 11, 6; 42, 1, 1; Tac. H. 1, 6; Suet. Aug. 22 al.—Ad id quod, beside that (very rare):4.ad id quod sua sponte satis conlectum animorum erat, indignitate etiam Romani accendebantur,
Liv. 3, 62, 1; so 44, 37, 12.—Ad tempus.a.At a definite, fixed time, Cic. Att. 13, 45; Liv. 38, 25, 3.—b.At a fit, appropriate time, Cic. Verr. 2, 1, 54, § 141; Liv. 1, 7, 13.—c.For some time, for a short time, Cic. Off. 1, 8, 27; id. Lael. 15, 53; Liv. 21, 25, 14.—d.According to circumstances, Cic. Planc. 30, 74; id. Cael. 6, 13; Planc. ap. Cic. Fam. 10, 9.—5.Ad praesens (for the most part only in post-Aug. writers).a.For the moment, for a short time, Cic. Fam. 12, 8; Plin. 8, 22, 34; Tac. A. 4, 21.—b.At present, now, Tac. A. 16, 5; id. H. 1, 44.—So, ad praesentiam, Tac. A. 11, 8.—6.Ad locum, on the spot:7.ut ad locum miles esset paratus,
Liv. 27, 27, 2.—Ad verbum, word for word, literally, Cic. Fin. 1, 2, 4; id. de Or. 1, 34, 157; id. Ac. 2, 44, 135 al.—8.Ad summam.a. b. 9.Ad extremum, ad ultimum, ad postremum.a. (α).Of place, at the extremity, extreme point, top, etc.:(β).missile telum hastili abiegno et cetera tereti, praeterquam ad extremum, unde ferrum exstabat,
Liv. 21, 8, 10.—Of time = telos de, at last, finally:(γ).ibi ad postremum cedit miles,
Plaut. Aul. 3, 5, 52; so id. Poen. 4, 2, 22; Cic. Off. 3, 23, 89; id. Phil. 13, 20, 45; Caes. B. G. 7, 53; Liv. 30, 15, 4 al.— Hence,of order, finally, lastly, = denique: inventa componere; tum ornare oratione; post memoria sepire;b.ad extremum agere cum dignitate,
Cic. de Or. 1, 31, 142.—In Liv., to the last degree, quite: improbus homo, sed non ad extremum perditus, 23, 2, 3; cf.:10.consilii scelerati, sed non ad ultimum dementis,
id. 28, 28, 8.—Quem ad finem? To what limit? How far? Cic. Cat. 1, 1; id. Verr. 5, 75.—11.Quem ad modum, v. sub h. v.► a.Ad (v. ab, ex, in, etc.) is not repeated like some other prepositions with interrog. and relative pronouns, after nouns or demonstrative pronouns:b.traducis cogitationes meas ad voluptates. Quas? corporis credo,
Cic. Tusc. 3, 17, 37 (ubi v. Kuhner).—Ad is sometimes placed after its substantive:c.quam ad,
Ter. Phorm. 3, 2, 39:senatus, quos ad soleret, referendum censuit,
Cic. N. D. 2, 4:ripam ad Araxis,
Tac. Ann. 12, 51;or between subst. and adj.: augendam ad invidiam,
id. ib. 12, 8.—The compound adque for et ad (like exque, eque, and, poet., aque) is denied by Moser, Cic. Rep. 2, 15, p. 248, and he reads instead of ad humanitatem adque mansuetudinem of the MSS., hum. atque mans. But adque, in acc. with later usage, is restored by Hand in App. M. 10, p. 247, adque haec omnia oboediebam for atque; and in Plaut. Capt. 2, 3, 9, utroque vorsum rectum'st ingenium meum, ad se adque illum, is now read, ad te atque ad illum (Fleck., Brix).II.In composition.A.Form. According to the usual orthography, the d of the ad remains unchanged before vowels, and before b, d, h, m, v: adbibo, adduco, adhibeo, admoveo, advenio; it is assimilated to c, f, g, l, n, p, r, s, t: accipio, affigo, aggero, allabor, annumero, appello, arripio, assumo, attineo; before g and s it sometimes disappears: agnosco, aspicio, asto: and before qu it passes into c: acquiro, acquiesco.—But later philologists, supported by old inscriptions and good MSS., have mostly adopted the following forms: ad before j, h, b, d, f, m, n, q, v; ac before c, sometimes, but less well, before q; ag and also ad before g; a before gn, sp, sc, st; ad and also al before l; ad rather than an before n; ap and sometimes ad before p; ad and also ar before r; ad and also as before s; at and sometimes ad before t. In this work the old orthography has commonly been retained for the sake of convenient reference, but the better form in any case is indicated.—B.Signif. In English up often denotes approach, and in many instances will give the force of ad as a prefix both in its local and in its figurative sense.1.Local.a. b.At, by: astare, adesse.—c. d.Up (cf. de- = down, as in deicio, decido): attollo, ascendo, adsurgo.—2.Fig.a.To: adjudico, adsentior.—b.At or on: admiror, adludo.—c.Denoting conformity to, or comparison with: affiguro, adaequo.—d.Denoting addition, increase (cf. ab, de, and ex as prefixes to denote privation): addoceo, adposco.—e.Hence, denoting intensity: adamo, adimpleo, aduro, and perhaps agnosco.—f.Denoting the coming to an act or state, and hence commencement: addubito, addormio, adquiesco, adlubesco, advesperascit. See more upon this word in Hand, Turs. I. pp. 74-134.
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